Cloud Bodhisattva’s sexual love language means that Bodhisattva often declares that it is pleasant and meaningful in all kinds of feelings. Grammatical language should be known as the name, and the Bodhisattva’s love language should be briefly said.
All the love words of cloud bodhisattva refer to three kinds of love words, one bodhisattva sets up a metaphor for comfort. Therefore, the bodhisattva always keeps away from all kinds of feelings, makes a good speech first, and looks up with a smile. First, the two bodhisattvas set up a language of condolence. Therefore, the bodhisattva sees love, his wife is attached to the wealth valley, and he is prosperous, but he doesn’t know that he should realize Shen Qingyue or know the truth, stop listening to the news, stop listening to her, and celebrate her happiness. Therefore, the bodhisattva declares that all kinds of virtues are complete and
In our vernacular, Bodhisattva speaks the truth to all sentient beings and leads them into Taoism, which is the nature of love language.
There are three kinds of bodhisattva’s love words: one is to comfort all sentient beings by smiling and not frowning; the other is to celebrate when they see their wives, filial piety, ample food and clothing, or when they are in Dharma; and the third is to win great benefits. It means that the bodhisattva’s language will always be righteous and harmonious with all the corresponding feelings, and all sentient beings will be happy when they hear it.
Love is a good medicine for our modern society to be generally indifferent. When we haven’t said a word of love for a day, we haven’t heard a word of love for the same day. We often find it hard to digest when we hear words that are either unjust or swearing.
Once I went to the district public to queue up for work, and I saw that the waitress had been frowning for a long time, and she had never been kind to anyone. Of course, everyone was not scared and cautious when facing her. I thought how lonely and painful it was for a lady like this to live. Her face and heart were stiff with cold.
One day, she woke up from her obsession with love to help the people waiting in line. Isn’t she a bodhisattva? Because love is giving, doing good, colleagues are the foothold of all bodhisattvas.
To the Zen master, it is a warning language to say a bad word with a long head and hurt a person with a long head. Further, it should be a bad word in the mouth, that is, a love language. In the Buddhist scriptures, it is said that four kinds of kindness are anger, sorrow, joy and happiness, and equality. Love language in quality contains four kinds of limited thoughts and actions. Love language spoken by people who are angry and not harmful to joy and equality is also often said that lovers can be solemn, clean, always open-minded, and not disturbed by all troubles.
In this meeting, everyone will say love words several times a day, so I don’t know how much harmonious and elegant atmosphere to add.
argue
Self-discipline is extremely difficult to slander, but it is even more difficult to argue. Modern people do not discipline themselves, so they live full of resentment. Every slander is very chaotic, but we should know that it is far from arguing to discipline ourselves.
Master Hongyi is a monk with profound and strict precepts in modern times, and also the most important master of the 700-year-old law in the Song Dynasty.
Recently, I read the memoirs of Mr. Xuan Xu’s shadow dust. I read the scene of Master Hongyi reading the commandments in Zhanshan Temple. On the first day, he said that it is absolutely wrong for a lawyer to discipline himself first and not to take the commandments.
He also said that the libel method is that the more you argue, the deeper you argue, but you have to argue well. If a piece of white paper suddenly drops ink and doesn’t touch it, it won’t splash around again. If it is asked to clean the horse immediately, it will wipe off a large area of pollution
Master Hongyi’s self-discipline is not only that he doesn’t care whether people are wrong or not, but that he is guilty of breaking the rules and doing wrong. The only way to discipline himself is not to eat or not to eat, but to repent and hate himself for the wrong person. The virtue can’t influence him once, twice, one day and two days. When will he eat when you correct his mistake? At the end of your mistake, let you say nothing.
He went to law because he didn’t discipline himself, which lost the meaning of discipline.
It’s amazing to read this account. This kind of spiritual sentiment is really beyond the reach of ordinary people, but it’s worth it.
Living in modern times, people’s interpersonal complexity has reached a level unimaginable to the ancients, and everyone’s climbing, entanglement and interdependence have reached the peak. We have some judgments, grievances and dissatisfaction with others, and so on. We are easy to ask others, but we rarely think about what we should do, not to mention punishing ourselves for not eating. It is best for others not to eat the bowl. I hope that heaven and man are all flies. I have to make a profit.
In addition, modern people talk too much about disputes, and wisdom is inversely proportional. Speaking 100 sentences and 99 sentences all day is nonsense. Recently, two professors living in the United States heard that they have been friends for decades. Little things like sesame seeds and mung beans posted posters in newspapers to each other, which ruined both sides. In our eyes, they are all nonsense and beneficial to the people.
It can be seen that self-discipline is extremely difficult to slander, and it is even more difficult to argue. Modern people do not discipline themselves, so they live a life full of resentment. Every slander is very chaotic, but we should know that to discipline ourselves personally is far from arguing.
This way, the Buddha said long ago that when the Buddha was going to nirvana, his brother Ananda asked the last four questions, one of which was that Master should be a teacher after his death.
The preceptor Buddha said
Another problem is the response to the law.
Say no to the Buddha
The preceptor wants himself to quit, not others to quit silence, or to abandon himself silently. He should cultivate himself in silence and abandon all external disputes.
Only when one can discipline oneself can one look back, and only when one can argue can one put this in perspective. This is how necessary and wise it is to live in modern times.
Every day is a good day
Every day is a good day, and we deeply know that it is not impossible to live in the light of lang. Every day is a good day, and everywhere is a blessed land, a good law and a clear night.
One day, Zen master Wen Yan of Yunmen called his brother together and said
Don’t ask you before the fifteenth day, but you will come after the fifteenth day.
My brother looked at each other and said that every day is a good day.
